Edible Ecumenical Dialogue

Three King’s Bread

I have always loved this time of year between the two Christmases (New Style and Old Style) which falls for West during the twelve days of Christmas right before Epiphany on January 6. Unlike those in America who might feel that the lights have all been extinguished and it is time to go back to business as usual, I feel like the party is just getting started and not only for the Orthodox Christians who might be known for their extensive pre- and post-festive extravaganzas.

My colleague at the Catholic school where I teach an After School Program hails from Latin America in the global South. Much has been made in the past century about the importance of ecumenical dialogue between East and West. Well, I am here to announce the need in this century to commence the dialogue between the North and the South because as far as rich liturgical customs go, yo, they got the party started a LONG time ago.

Vasilopeta

Every Friday afternoon in After School, my colleague and I like to bake something with our respective classes. In honor of the New Year, I decide today to introduce my class to the Greek custom of making vasilopeta, a festive sweet bread commemorating both the New Year and the Feast of St. Basil whose day falls on January 1 for the Orthodox. Inside of this “Basil’s bread” (what vasilopeta means literally) is baked a coin and as the slices are cut for family members oldest to youngest, everyone waits with breathless anticipation to see who will receive the coin. DSCF0237The tradition is that whoever gets the coin receives the blessing of the saint for that year. Providentially this year, in both my classes and at home, the youngest person found the coin, but many times it is found by the oldest one upon cutting the first slice. I remember one year that I found the coin and the blessing of the saint for me meant the ability to walk from home to work every day, but it can vary from person to person.

Proud of my accomplishment in making a difficult baking project and eager to share our rich Orthodox custom with my neighbor across the hall, I brought her a slice…

Only to discover to my wonder and amazement that she had baked with her class something equally intriguing and surprisingly complementary to vasilopeta. I found her students students eagerly cutting into a colorful cake with more than usual interest in its contents. “So, what did you make in your class today?” I asked, handing her a slice of vasilopeta.

“It’s called Three King’s Cake.”
“Ah, right. I have heard of this but never witnessed it before. It’s baked for the Epiphany party on January 6, and there’s something baked inside, no?”
“Yes, it is supposed to be a small, ceramic baby Jesus, but since we did not have one, a piece of hard macaroni is standing in for the Son of God.”

We both chuckled at the improvisation as I proceeded to explain our tradition of the coin in the Basil’s bread. Then I asked her what the significance was for the person at the Epiphany party that finds the baby Jesus in their slice, “What blessing do they receive?”

“It’s not just a blessing they receive, but it means that the person has been chosen to host the next liturgical party of Candlemas, or the Presentation of the Lord at the Temple on February 2.”
“In other words,” I said, “it means Jesus is coming to your house like Zacchaeus; you had better get your house in order.”
“Right, that’s the meaning of this Epiphany blessing. That you receive the honor of showing hospitality to your neighbors.”

I wanted to go on and on about vasilopeta, but I felt already one-upped by this edible ecumenical exchange, and it left me hungry for more. I conclude that we Orthodox Christians are sometimes too quick to presume our superiority to other Christians. But possessing the fullness of the faith is no excuse for behaving like snobs. If anything, it should humble us enough to appreciate traditions and customs that are as strong and sometimes better than ours in others who confess belief in Christ. As an Orthodox Christian, Christianity ceases being something I have done or possess and evolves into everything I was/am. In drawing me closer to Christ, the Church automatically causes me to bless every party thrown in His holy name.

Advertisements

4 thoughts on “Edible Ecumenical Dialogue

  1. Great post and I admit to some envy that, as my post suggests, I have never thought of the time after Christmas as a time of light. But your conclusion brings to mind a larger conversation – one that has come up for the last 10 years of some of my frustration with the “superiority complex” of Orthodox Christians. As we move into being a part of this Church, part of the body of Orthodox believers it’s something that I know will come up again.

    • Marilyn,
      Thanks for the comment. Read especially the reflection linked at the very end of my post. I think you will find Molly Sabourin to be a breath of fresh air in this regard. The Church has been and will continue to be a hospital for sinners and not an elitist club of the sanctified. “I have not come to call the righteous but sinners to repentance,” says the Lord. “For the Son of Man came to seek and to save the lost.” Amen.

  2. Yes, an excellent post. Reading it made me recollect an Epiphany celebration I attended in the home of our French-born Catholic parish secretary. A sweet bread had been baked with a small plastic crown inside representative of the Three Kings. The person finding the “crown” inside the loaf received a blessing and the distinction too of their being in their household a symbolic “king” journeying as we all do to our Savior King and Lord..

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s