In the name of the Father, and of the Son, and of the Holy Spirit. Amen. Christ is risen! Indeed He is risen! On this sixth and last Sunday of Pascha, let us take stock of all that we have witnessed in this season of the Resurrection. We are presented in this morning’s Gospel with a most awesome miracle, the healing of a man blind from birth, and we are invited to behold the resurrected Christ in one last and final image, as the Light of the World. These past six Sundays have been a banquet for the senses: In the second (first after Pascha), the disciple Thomas touched His living side; in the third, the myrrh bearing women heard the message of the angel; in the fourth, the paralytic felt the ability to walk again; and last Sunday (the fifth), a woman from Samaria tasted water that satisfied her thirst forever. On this sixth and final week, a man born blind sees Him Who is the Light of the World and he receives from him enlightenment of both body and soul. Through all of these wonderful proofs of his resurrection, our Lord has turned frightened fishermen into apostles, sinful women into bold evangelists, and blind and lame people into those who could see and walk. Continue reading
Sunday, April 2/15, 2018
Sunday of St. Thomas
In the name of the Father, and of the Son, and of the Holy Spirit. Amen. Christ is risen! St. John the Beloved begins his first epistle, “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life.” (I John 1:1) And this morning’s Gospel also from St. John confirms this verifying faith through the testimony of another apostle, Thomas. Many identify him as doubting Thomas, a rather unfortunate label which casts a negative light upon his hesitancy to at first fully believe. But the Church in the Divine Services for today’s feast clearly proclaims Thomas’s unbelief or hesitancy to believe as good. So what is it about Thomas’s unbelieving belief that we can and should emulate? Continue reading
April 8, 2018
The Bright & Saving Pascha of Christ
the Lord Who Rose from the Dead
Trampling down Death by Death
“So, what what kind of fun stuff have you been up to lately?” I had been engaging my favorite Syracusan barber in friendly conversation about his favorite pastime, hockey, when he politely turned the question towards me and my world. How does one encapsulate the joyful sorrow of Holy Week, the gut-wrenching agony of Golgotha, and the unexpected hope of Easter morning into a 5-second elevator speech? I told him that we had not celebrated our Easter yet and that this was our week to get ready for it. “Wow, that’s cool. So what is it like?” Words fail to describe the rich details of Holy Week and Pascha, yet I wanted to leave a strong impression. Knowing that he had not attended any church for quite some time, I used a comparison that I hoped was familiar. “It’s the one time out of the year that my kids actually drag their parents to church and not the other way around. Who doesn’t like the thought of staying up into the wee hours of the morning for a party that initially lasts until the sun comes up? I mean, what rock concert has ever lasted that long?” Continue reading
For those of you in my faithful readership who have yet to experience an Orthodox Christian Holy Week, now is your chance. At an Orthodox parish near you, begins a week of services next week unlike any you have experienced anywhere else on the planet. If you are local to Boston, you are cordially invited to attend all of the services our parish offers or come to the parish where we are currently serving in upstate NY. If you can only do one, come to either Saturday morning Liturgy or late Saturday night, early Sunday morning for the Feast of Feasts, GREAT AND HOLY PASCHA.
Worse case scenario, if you are unable to appear hypostatically (in person), you can at least listen to a youtube channel created that has much of the key music or the ever-mellifluous Ancient Faith Radio. WARNING: Once you have gone to one service, you won’t be able to stop, so clear your schedule for God because He deserves your praise more than baseball games, concerts, or that addicting TV series. Let the divine drama begin!
Sunday, March 12/25, 2018
St. Mary of Egypt
Righteous Aaron the High Priest, brother of Prophet Moses the God-Seer
5th Sunday of Great Lent
In the name of the Father, and of the Son, and of the Holy Spirit. Amen. Beloved in the Lord, As I was preparing this sermon for this wonderful Sunday in the 5th Week of Great Lent, I was reminded of an old negro spiritual:
Go down, Moses, way down in Egypt land.
Tell ole’ Pharoah to let my people go.
The land of Egypt. In ancient times, this land served as a symbol of luxury and indulgence, even for the thousands of slaves she employed to make these rich services possible. When Moses and his brother Aaron (whose memory we commemorate today) sought at God’s command to deliver his people from their bondage to Pharaoh, they were reluctant, preferring the comfort of Egypt’s fleshpots to the freedom offered by Almighty God. Continue reading
Sunday of the Triumph of Orthodoxy
February 25, 2018
“A time is coming when people will go mad.” St. Anthony said, “And when they see someone who is not mad, they will attack him saying, ‘You are mad because you are not like us.”
This sounds quite prophetic for our day, especially when so many people try to make everything relative, denying the existence of absolute truth. We Orthodox Christians, however, believe in absolute truth because Truth incarnate is Jesus Christ Himself. He is the Way, the Truth and the Life, and His truth is unchangeable.
Truth is truth, and falsehood is false, no matter what the majority say, and no matter how one tries to dress up falsehood. The Bible describes God as “the Alpha and the Omega, the One who is, who was, and who is to come, the Almighty” (Rev 1:8). Our Lord God is eternal and unchanging, and therefore His Word and His teachings are unchanging. In every age and in every culture, the Gospel has to be presented in a refreshing and understandable way, but the truth itself is unchanging.
Today on this first Sunday of Lent, we celebrate the Sunday of Orthodoxy, which is often called the Triumph of Orthodoxy. Metropolitan Anthony of Sourozh noted, however, that “The Triumph of Orthodoxy is not the Triumph of the Orthodox over other people. It is the Triumph of Divine Truth in the hearts of those who belong to the Orthodox Church and who proclaim this Truth revealed by God in its integrity and directness.”
The triumph of divine truth. I could choose to focus on many different aspects of truth, but one I will focus on today is the universal nature of our faith. St. John Chrysostom once said, “There are two kinds of bishops (or we could say Christians). One who says, ‘My parish is my universe.’ While the other says, ‘The universe is my parish.’” Continue reading
In the name of the Father, and of the Son, and of the Holy Spirit. Amen. Beloved in the Lord, This sermon was not an easy one for me to write this week. This always happens to me as we approach the Doors of Repentance, Holy and Great Lent. I am filled with so many lofty ideas about what it would take to fix the world, but that isn’t the point, is it? Lent is an invitation to fix what’s inside of me, and I don’t know about you, but I would far rather be doing something else. But this morning’s Gospel insists that our hearts can be found wherever we find the things we most desire or treasure. And when those desires are fixed on worldly things and not on eternity, our hearts will be restless until they find their rest in God. Continue reading