Just watched via Hoopla an off-Broadway production I have wanted to see for some time. Seems it is becoming the custom in this pandemic to place any number of good Broadway shows online where they can be streamed on demand (I confess a recent subscription to Disney plus just so that I could see the musical Hamilton).
This show that I saw on hoopla from a Broadway company I have long admired features a bright light of the 20th century who combined with a handful of others saved my spiritual life from bankruptcy. C.S. Lewis the Most Reluctant Convert in England is a crisp monologue performed by the director of an organization called the Fellowship of the Performing Arts. The show logs in at a crisp hour and 15 minutes and packs more deep philosophical yearning and profound spiritual insight than anything Broadway has cooked up for some time.
The famous saying that Christian Life is caught not simply taught relates to this injunction from the apostle to his disciple. I remember a time in my life when I had just graduated college that I eagerly desired to receive such a transmission. Oh, to be entrusted with the sacredkerygma of the living and saving Gospel of Jesus Christ from someone in that line of succession: a man who had heard it from a man who had heard it from another all the way back to the Lord himself. My own fathers In the flesh had all but denied this possibility. A writer of the book called The History of the Evangelical Association, a German pietistic confession that my ancestors followed in the mid-nineteenth century proclaimed about the historical apostolic succession “There remains an unbridgeable chasm between the Roman Catholic Church and our own Protestant one, and who can bridge this unbridgeable chasm?”
“How do you, Father Herman, manage to live alone in the forest, don’t you get bored?” He answered, “No, I’m not alone there! There is God, and God is everywhere! There are holy angels! How can one be bored with them? With whom is it more pleasant and better to converse, angels or people? Angels, of course.”
In this forth week of our at-home Coronavirus quarantine, we struggle as a family with where to go and what to do. Our travelogue has been quickly and suddenly restricted to our immediate vicinity, and we labor at how to overcome feelings of isolation and boredom. The saints in heaven and especially the monastic hermits like St. Herman of Alaska can teach us what to do with our boredom, and it does not involve surfing to the next binge-worthy series or reaching for our favorite comfort food. It involves a rediscovery of our blessed habitation, that home which Father Herman called, “the blessed place which will render my soul’s salvation.”
It always comes as a bit of a shock that morphs quickly into mild panic when we hear, Let us set out with joy upon the season of the fast and prepare ourselves for spiritual combat. Let us purify our soul and cleanse our flesh; as we fast from food let us abstain also from every passion. (From Lord I Have Cried verses, Sunday of Forgiveness)
I think to myself, “Great Lent is already here? I barely just finished my Christmas ham, and my taxes aren’t done.” Lent seems at first like the last and most recent thing on a very long to-do list, another obligation in a never-ending stream of necessary tasks. Continue reading →
Tuesday, August 15/28, 2018, Boston, MA
Feast of the Dormition of the Most Holy Mother of God
It is an amazing gift that with the blessing of Patriarch Neofit and the blessing of the beloved Prelate of our diocese, Metropolitan Joseph, three Hierarchs, the Metropolitans Serafim of Nevrokop, Grigorii of Vratsa, and Daniil of Vidin, together with Archimadrite Epifaniy came from Bulgaria to Boston to officiate the tonsuring and ordinations of our beloved Brothers in Christ from the parish of Holy Resurrection Orthodox Church in Boston, MA. Continue reading →
Holy Week and Pascha are definitely the most amazing and wonderful jewels of the Orthodox Christian Church. Holy Week and Pascha are not only incredible but also personal leaving me crying of sorrow and of joy of Christ’s resurrection. Christ died on the cross only because of our sins. He loves us. Only a person that truly loves us would die for us.
Now, let me explain what is so beautiful about Holy Week and Pascha. First, Palm Sunday: The Lord rode into Jerusalem on a donkey, where the people praised and glorified him. Then, Holy Monday: The Bridegroom Matins service foretells of the future sufferings of Jesus Christ. Holy Tuesday: The last musical Presanctified Liturgy, in which the Holy Communion(Eucharist) is pre-sanctified. There is harmonious music in the service like “Let my prayer arise…“. Holy Wednesday: Holy Unction is the service in which Orthodox Christians receive holy oil to heal us physically and spiritually. Continue reading →
When you read or hear the word “Orthodox”, you may think of the Jewish religion or of your local orthodontist. But Orthodox Christianity is completely different from these. As Christians, Orthodox believe that Jesus Christ is the Savior and that he died on the cross and resurrected three days later.
Inside any Orthodox Church you can find many colorful icons (paintings of saints). Orthodox Christians venerate icons by kissing them showing respect and thankfulness for the saint. Veneration is often mistaken as idol worshiping because the icons are painted on material, but icons are not idols. They are windows to heaven instead of being substitutes for God.