Preached my first sermon yesterday as a Deacon at Holy Resurrection Orthodox Church in Allston, MA. So pleased that the text for the day is the same one a friend of mine used to preach the best sermon I have ever heard. Memory eternal to Don Connors, preacher to the elderly and friend of lost souls.
Sunday, July 17/30, 2017
Eighth Sunday After Pentecost
1 Corinthians 1:10-18
In the name of the Father, and of the Son, and of the Holy Spirit. Amen. Glory to Jesus Christ! Glory forever. Beloved in the Lord,
You will not remember the words I preach to you today. You will not remember them any more than the senior citizens remembered these words from St. Paul when they were preached to them in a nursing home by a man who preached the best sermon I have ever heard. And what was his text? It was the same as it is for us this morning- the foolishness of preaching. For his question to that elderly audience is the same one I ask of you this morning. What good is it for me to stand here before you and preach a message that will so soon be forgotten? After all, as St. Paul says, “The message of the cross is foolishness to those who are perishing…” and later in the same chapter of his first epistle to the Corinthians, he calls his own preaching foolishness. Continue reading
I am re-posting this excellent article from my boss, The Rev. Todd Miller, Rector of Trinity Parish in Newton Centre. It is based on a sermon he preached shortly after the Presidential Election of 2016, after which so many were struck with fear over the possible uprising of old hatreds.
In the Episcopal Church’s Catechism, the stated mission of the Church “is to restore all people to unity with God and each other in Christ (The Book of Common Prayer, p 855). In Eucharistic Prayer A – the form of the Eucharistic prayers used most often at Trinity – we give thanks to God that God “sent Jesus Christ… to share our human nature, to live and die as one of us, to reconcile us to you, the God and Father of all” (BCP, p 362).
Our Christian faith is about “restoring all people to unity with God and each other in Christ;” we Christians, following the example of Jesus, are called to be agents of reconciliation. Our country, sharply divided over the recent election and in transition to a new administration, is counting on us Christians to live into our identity and to be agents of reconciliation. Continue reading
Thomas Sunday, April 19, 2015
Sts. Constantine & Helen Greek Orthodox Church
Webster, MA by Fr. Luke Veronis
Re-posted here with permission. I love Fr. Luke’s distinctions of the various kinds of doubt.
Christos Anesti! Christ is Risen! As Orthodox Christians, we not only proclaim this fact, but emphasize that Christ’s Resurrection is the very cornerstone of Christianity. Our faith isn’t first and foremost about “Do’s and Don’ts,” about some moralistic standards. No, our faith is first and foremost about Christ victoriously rising from the dead, and destroying death itself! We’re talking about the ultimate victory of good over evil, of life over death, of Christ over Satan.
St. Paul put it most bluntly, when he states that if the resurrection isn’t true, then our faith is meaningless. If the resurrection is a fairy tale, then we Christians are the greatest fools of all, because we believe in a lie. If Christ is not risen, then we are all dead in our sins. The Apostle Paul goes on to say, if Christ is not risen, then instead of trying to live a disciplined, Christ-centered life of love, we should just eat, drink and be happy. Just enjoy the moment and the day, for there is nothing after death! Continue reading
December 25/January 7, 2014
Nativity of Jesus Christ, the Son of God in the Flesh
A.K.A. Old School Christmas
Several years ago for seminary, I composed the following sermon for a class on the exegesis of the Gospel of St. Matthew. I share it here with all in honor of the Old Style celebration of Christmas. Stay tuned also for an announcement of our Best of the Best in 2014. Happy Christmas to all and blessed and Happy New Year! Continue reading