22nd Sunday After Pentecost
In the name of the Father and of the Son and of the Holy Spirit. Glory to Jesus Christ. Glory forever. How much destruction can sin really cost? To what depth is a man ready to fall before he repents and returns to his real self? Is there such a thing as falling too far, a soul falling beyond the hope of redemption? If there ever was one such a soul, he is depicted in this morning’s Gospel according to Saint Luke. He is a soul who is falling so far as to be without a name. He is simply referred to as the demoniac, his possession by evil demons being so complete it seems to have swallowed up the man and he does not even speak with his own voice. Saint Ambrose of Milan says, “We are authors of our own tribulation. If someone did not live like a swine, the devil would never have received power over him. If he did receive power, it would be power not to destroy but to test him. After the Lord’s coming, the devil could already not corrupt the good. So perhaps he now does not seek the destruction of all people but only of the fickle.”
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I ran this post last year around this time and was just listening to the audio plays again this morning as part of preparations for Holy Week. Our priest always challenges us to read the Gospels all the way through, if possible. But those who prefer to listen on an MP3 player or CD might find the following dramatic presentation a helpful bridge to the story of the Gospels.
Just before the beginning of Great Lent, I was thumbing through my library wondering again what would be the best thing to read in this season of the fast. It is a good and pious practice during the forty days of fasting not only to increase prayers and attendance to church services but to practice some form of media fast and engage instead in one good spiritual book that will help one reflect on the life of Christ and repent of sinful habits. It was then that I came across an article which highlighted the book or rather set of plays that C.S. Lewis frequently read during Lent. This and the name Dorothy Sayers both caught my attention. Sayers is popular for her saying that “the dogma is the drama”; i.e., contrary to popular opinion that learning right doctrine is for dull and doltish people who like dusty libraries and don’t know how to have a good time, the dogma of the Church, relating first and foremost to the identity and work of Jesus Christ as He reveals the worship of the All-Holy Trinity, is rather for those who wish to engage in the greatest of all dramas. Continue reading →