The Gospel for All the World

Go therefore into all the world and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit. Teaching them to observe all that I have commanded you.

Matthew 28:16-20

Many people find out that our family is Orthodox Christian. A question that often follows is, “What kind of Orthodox? Are you Greek, Russian?” When we respond that our parish is Bulgarian, meaning we are under the authority of a Bulgarian Bishop, but that most of our people are a mixture of nationalities including Russian, Romanian, Greek and just downright American, the response is usually bewilderment. They are used to Orthodoxy being contained in some kind of ethnic box. “Oh so you are in the Greek Church or the Bulgarian Church.” But the great commission of Our Lord to make disciples of ALL nations disputes this misunderstanding.

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Offering the Gospel Free of Charge

July 4/17, 2024
Holy Royal Martyrs of Russia: Tsar Nicholas II, Tsaritsa Alexandra, Crown Prince Alexis, and Grand-duchesses Olga, Tatiana, Maria, and Anastasia, and those martyred with them

In the swing of summer at present, and I wish to give a shout out to all the fine institutions that make summer worthwhile for our family. This past weekend, I concluded a conference with the newly created New England Consortium of Classical Educators. It involved two glorious days of scholarly conversation around the theme of the knowability of Truth for the low, low price of only $50. Professors, tutors, and mentors from all walks of life took turns grappling with age-old questions and enjoying delicious meals around a common table. Strikes me as what colleges and universities used to be for until we turned them into educational factories for the mere acquisition of specialized skills. In any event, I kept pinching myself that I paid so little for so much.

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The Courage to Believe

Second Sunday of Pascha; Sunday of the Myrrh-bearing Women

Acts 6:1-7
Mark 15:43-16:8

In the name of the Father and of the Son and of the Holy Spirit Amen. Christ is risen! Truly He is risen!

I had the good fortune this last Friday to attend and sing at the funeral of our parish’s newest member: The servant of God, Lev, in the final moments of his earthly sojourn, consented to his family’s fervent desire that he be baptized and receive Holy Communion as an Orthodox Christian. At his funeral just a few days ago the church sang some of the boldest, most audacious words about our brother’s death and what most assuredly will someday be our fate as well:

Thou alone art immortal, [addressing Christ]/ Who didst create and fashion man; / but we mortals were formed of earth, and unto earth shall we return, / as Thou who madest me didst command and say unto me: / For earth thou art and unto earth shalt thou return, / whither all we mortals are going, / making as a funeral dirge the song: // Alleluia, alleluia, alleluia.

IKOS of Kontakion after Ode 6, Funeral Service

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Betrother of Holy Souls

August 15/28, 2022

Dormition of the Most Holy Theotokos and Ever-Virgin Mary

Today marks an important feast in the life of the Church, but it is an important feast for me personally, as it features someone who has helped me so much over the years. This feast of the falling asleep of the Blessed Virgin Mother Mary is the foundation of our family life. While the Russian Royal Family serves as our family feast day, this feast was our family feast day before I had a family, or rather when I was praying fervently to have one of my own.

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Join the Divine Drama of Holy Week!

For those of you in my faithful readership who have yet to experience an Orthodox Christian Holy Week, now is your chance. At an Orthodox parish near you, begins a week of services next week unlike any you have experienced anywhere else on the planet. If you are local to Boston, you are cordially invited to attend all of the services our parish offers. If you can only do one, come to either Saturday morning Liturgy or late Saturday night, early Sunday morning for the Feast of Feasts, GREAT AND HOLY PASCHA.

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Deep and Sincere Conversation with God

Am reading a fantastic book for Lent by a woman who serves in ministry in the Anglican Church in their home parish in Pittsburgh, PA. She is another C.S. Lewis in her ability to take complex spiritual experiences and capture them with poignant and contemporary images. Her personal honesty and vulnerability make the work eminently readable and relatable. Tish Harrison Warren is author of Prayer in the Night: For Those Who Work or Watch or Weep. It is half spiritual memoir (my favorite genre of writing at this time of my life) and half prayer manual. The structure is based on the Compline service in the Book of Common Prayer, a service the author has grown particularly drawn to and even dependent upon.

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Mystical Union with God

from “Introduction to Orthodoxy” – a Presentation at Boston Trinity Academy

by Fr. Romanos Karanos

Wednesday, April 6, 2022

a Greek Orthodox priest

Dear students, faculty, and staff of Boston Trinity Academy, it is a great honor for me to be with you today. I was asked to deliver a presentation entitled “Introduction to Orthodoxy” and I have dressed as fully as I could for the occasion. Inner cassock, outer wide-sleeved cassock, and the funny hat. There are two reasons I dressed like this. The first reason is for you to see what an Orthodox priest looks like and not be too scared next time you see one. The second reason is that people often mistake this look and the outward cultural elements of Orthodoxy for its essence. Several communities here in the United States, such as the Lebanese, the Russians, and the Greeks, use Orthodoxy as a banner under which they unite to project their cultural heritage and distinctiveness. Some think Orthodoxy is about the glory of Hagia Sophia, the iconic cathedral of Constantinople, modern-day Istanbul. Or they think it’s about long robes, beards, intimidating monks, and Byzantine Chant. Some believe Orthodoxy is an ethnic religion. “Are you a Greek priest?,” they often ask me. “When is Greek Easter this year?” “Can I come to your church if I am not Greek or Russian?” More tragically, Orthodox nations sometimes exploit their religious heritage to promote political agendas and even wage war on neighboring countries. OK, I’ll take off the funny hat now, so it doesn’t mess my hair!

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Making Firm the Foundations

For the prayers of parents make firm the foundations of houses.

Wedding Service of the Holy Orthodox Christian Church

This prayer best describes my feeling towards a man who gave me not only his daughter to wed but a firm foundation of prayer and life in the Church. This picture from our wedding contains my father, my father-in-law (that most antiseptic of English terms for relations), and me embracing in a “cord of three strands that cannot easily be broken.” And now that one of us lives on the other side of this vale of tears, I proclaim with the Divine Apostle that the cord remains unbroken.

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An Eternal Circle of Reciprocal Thanks

a stained glass window of the saint

November 13/26, St. John Chrysostom, Archbishop of Constantinople

American Thanksgiving Day

Despair is a temptation when life loses its purpose and the threat of an untimely death threatens to shorten that purposeless existence. As the worldwide coronavirus continues to rage with the possible hope for medical relief still months away, it is difficult to find cause to give thanks. Yet the lives of the saints show us how to find joy under all circumstances and the saint we remember this year on the feast of American Thanksgiving especially teaches how to give glory to God for all things.

Saint John Chrysostom the Golden-mouthed Archbishop of Constantinople (347-407) not only lived a life of thanksgiving, he is the principle author of the Divine Liturgy, the means by which the Church communes the body and blood of our Lord Jesus Christ, the medicine of immortality and the mystical union of humanity with God. The Liturgy is also called the Eucharist from the Greek verb eucharisto which literally means “to give thanks” or to say thank you. When the church celebrates the Liturgy, She is thanking God, returning the gift received to the Giver of all good things in an eternal circle of reciprocal thanks.

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The Quiet Beauty of Orthodox Sprituality

Picture taken near St. John the Baptist Monastery

Monasteries are the center of Orthodox Spirituality and are unfortunately mostly highly underrated. For a while I thought of them as a place to pray and plant seeds. But after visiting St. John the Baptist Monastery in Warwick, MA on many occasions my perception changed.

This small monastery in Western Massachusetts has a very relaxed atmosphere. Encompassed by forest, this place is surrounded by beautiful nature. Having this relaxed, calm setting sets a deep sense of inner peace. The quiet area helps calm the soul and leave all the worldly cares behind.

There are many monasteries around the world, and all of them have a unique setting. But the important key to the quiet beauty is the peace and calmness that is in the core of these Orthodox communities.