Sunday of the Last Judgment (Meatfare)
I Corinthians 8:8-9:2
Matthew 25:31-46
In the name of the Father, and of the Son and of the Holy Spirit, Amen. Glory be to Jesus Christ. Glory forever. Dear beloved in the Lord, we stand this morning knocking on the doors of Great and Holy Lent. For many of us, this is not only an auspicious time, but one we anticipate a great deal: the solemn, quiet darkness of Pre-sanctified Liturgies, the engaging, spiritual community of multiple retreats, and the bold, loving consolation of a heavenly father who, like the earthly father in last Sunday’s parable, waits for our return home from wandering in the wilderness of sin. So many things to look forward to— they all should help us to understand the terrifying image shown to us in this morning’s Gospel. For the Lord of glory will indeed come again to judge the living and the dead and this knowledge should bring us to repentance. Continue reading
In the name of the Father, and of the Son, and of the Holy Spirit. Amen. Beloved in the Lord, “One Lord, one faith, and one Baptism,” has led us all to the, “… unity of faith and of the knowledge of the Son of God,” as it says in this morning’s epistle proscribed for the Sunday after Theophany, the Feast of Our Lord’s Baptism which we celebrated last Friday. Look around yourself this morning to behold the evidence of this unexpected unity. Because of Our Lord’s Baptism, He sanctifies human nature and makes possible a community of people from so many unexpected places. As St. Paul says in his first epistle to the Corinthians, “Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, so that no one may boast before him.” (I Cor. 1:26-29) Which of these despised categories did we once belong before Baptism, separate from one another by the caste system of worldliness, and now look and behold, “How good and pleasant it is for brothers and sisters to dwell together in unity.” (Psalm 133:1) 
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