Christ and the Arts

Rarely do I watch or read talks written so densely and passionately. This lecture by a Christian violinist for the Boston Symphony Orchestra covers so much ground I don’t know where to even begin. For one thing, she nails what is missing in the Evangelical church’s love with popular culture and contemporary music. It is well worth the 15 minutes, but I warn you, it takes some undivided listening to really hear all the important things Ms. Ostling has to say.

Christian Camps & Monasteries

teen-spiritual-program-15-4I remember so well the first time I stayed overnight in an Orthodox Christian monastery. I dreamed of every Christian camp and conference I had attended up to that point in my life, for they represented the highest and deepest of my spiritual experience. After just one day in the concentrated prayers of the monastic daily cycle, those previous experiences of prayer became as mere foretastes of reality. Continue reading

A Siberian Missionary to America

IMG_8794From a small city church in Russian Siberia to one of America’s largest cathedrals in San Francisco, our batiushka (endearing term for priest) is about to finally complete his mission and strengthen a Cross-Pacific relationship that began in the middle of this past century. The story is bound up with one of America’s most beloved saints, Archbishop John of Shanghai and San Francisco, who after establishing St. Tikhon’s Orphanage in China, fled Shanghai  in 1949 when the flood of communism spilled into that ancient land as well. The saint fled first to a storm-ridden island in the Philippines and then to San Francisco in 1962. What concerns our Siberian pastor is that many other Russians fled with the Archbishop from his home city of Kyakhta, an important trade center on the northern border with Mongolia. To mark this connection between the mother city and the place of these emigrants’ exile, batiushka has brought a copy of the icon Mother of God, Surety of Sinners, all the way from its original home in Kyakhta to the San Francisco Cathedral “Joy of All Who Sorrow” on Geary Boulevard. Continue reading

Fellow Pilgrims of St. Herman

hermanalaska

June 18, 2016
Eve of Pentecost

Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul. (I Peter 2:11)

Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here. (John 18:36)

This world and all its lusts make us who live here forget that our true home lies elsewhere. Pilgrimage is the God-given tool for overcoming our excessive attachment to this world.  On this Eve of the Feast, having arrived at the birthplace of Orthodox Christianity in North America, our small group of pilgrims assembles in the early morning around the relics of America’s first Orthodox saint, Herman of Alaska, to pray for the salvation of our souls. I am here in Kodiak, Alaska with my brother-in-law and a priest who has almost circumnavigated the globe from a city if Siberia just north of Mongolia. We are guests at St. Herman Seminary in an unfamiliar place, but the common love for St. Herman makes us feel right at home as we meet other pilgrims from places as far flung as ours. Continue reading

A Sin-o-cide Bombing in Many Languages

Christ is risen! Χριστὸς ἀνέστη! Христос Воскресе! !المسيح قام! حقا قام 
Truly, Truly, He is risen!

When our Lord rose from the dead and the Holy Spirit descended upon the polyglotted people gathered at Pentecost, the truth was proclaimed in every language available. In fact, in the latter feast, each heard the Gospel proclaimed in his/her own native tongue. Though of all the world’s languages, some have been set aside for particularly holy purposes, this does not preclude preaching the good news in them all. It is for this evangelical reason that the Church has ordained a service on the day of Pascha called Agape (Love) Vespers.

Continue reading

Arriving Even at the Eleventh Hour

freyburg_28unstrut29_stadtkirche_st-_marien_weinberg_279May, 1, 2016
The Bright & Saving Pascha of Christ
the Lord Who Rose from the Dead
Trampling down Death by Death

No parable in Scripture proves a greater challenge to notions of human justice than that of the Workers in the Vineyard. In the story, those who come to work at the eleventh hour receive the same generous portion from the Master of the Vineyard as those who have labored from the beginning of the day. The only rationale given is the right of the master to do as he pleases with his wealth.

The Paschal Homily preached tonight in churches worldwide features this coming at the eleventh hour as the rich invitation of the Master and Lord of the heavenly vineyard towards the whole human race, especially to those who are least deserving of it. What can account for this reckless extravagance on the part of Our Lord and Master? Continue reading

An Assurance of Resurrection

duccio-di-buoninsegna-the-raising-of-lazarus-1310e2809311-e1277334608647April 23, 2016
Lazarus Saturday
23rd Anniversary of my Reception into the Orthodox Church by Chrismation

Giving us before Thy passion an assurance of the general Resurrection, Thou didst raise Lazarus from the dead O Christ Our God. Therefore, we like the children carry tokens of victory and cry to Thee the conqueror of death, “Hosanna in the highest! Blessed is He that comes in the name of the Lord.  (Troparia of Lazarus Saturday)

As a youth, I was often in need of assurance. Movements of my soul toward God were quickly followed by moments of intense doubt: “Did the Creator of the universe really perform a work in me or was it simply something I ate?” Assurance of genuine salvation then came by frequently answering a call to the altar, kneeling in a bare church, and praying somehow that this time salvation would really sink in deep. While this was a great beginning, I sensed there was more to my relationship with Christ. And when I discovered the Church’s sacramental life, I also found the key to unlocking my much needed assurance. Continue reading

Coming to an Orthodox Church near you!

crucifixion2For those of you in my faithful readership who have yet to experience an Orthodox Christian Holy Week, now is your chance. At an Orthodox parish near you, begins a week of services next week unlike any you have experienced anywhere else on the planet. If you are local to Boston, you are cordially invited to attend all of the services our parish offers. If you can only do one, come to either Saturday morning Liturgy or late Saturday night, early Sunday morning for the Feast of Feasts, GREAT AND HOLY PASCHA.

Worse case scenario, if you are unable to appear hypostatically (in person), you can at least listen to a youtube channel created that has much of the key music or the ever-mellifluous Ancient Faith Radio. WARNING: Once you have gone to one service, you won’t be able to stop, so clear your schedule for God because He deserves your praise more than baseball games, concerts, or that addicting TV series. Let the divine drama begin!

The Day of Resurrection

March 27, 2016
Easter Day, Western Calendar
2nd Sunday of Great Lent, Eastern Calendar

As I was formatting the bulletins for Holy Week and Easter last week at the Episcopal Church where I work, I made a most amazing discovery. I had stated earlier how an Englishman in the middle of the nineteenth century was the first to translate the Orthodox hymns of Easter into English, specifically the Canon of Pascha (Easter). Well, this past week, I discovered where exactly in the Anglican hymnal exists both the words and the melody used. In the 1982 hymnal in the Episcopal Church, it is #210 to the tune Ellacombe: Continue reading

God Is With Us

kneelingMarch 13, 2015
Sunday of Forgiveness
Beginning of Great Lent

Lord, I have loved the beauty of Thy house, the place where Thy glory dwelleth. (Psalm 26:8)

Fr. Michael Pomazansky of blessed memory has a wonderful phrase to describe the rich banquet of divine services offered by the Church for the salvation of our souls: He calls this banquet liturgical maximalism. And now as the Orthodox Church begins her 40 days of the Great Fast toward Holy Week and the Bright & Holy Pascha of Our Lord’s Resurrection, the sheer number of services multiplies exponentially. In just the two Orthodox parishes local to us, there is a service offered almost every day in this first week of Lent. What should we make of all this church-going in a month usually dedicated to madness and green beer? Doesn’t all this abstaining and prostrating lead to a repression of life and joy? Continue reading