Christmas Service Groupies

familyJPGIt happens to us every year as we approach the eve of December 25th. A certain Christmas euphoria overtakes the family, and we simply cannot resist gorging ourselves on the rich liturgical offerings of so many Protestant and Roman Catholic Churches. Since we celebrate Orthodox Nativity on the Old Calendar (January 7), this affords us the opportunity to visit other churches on one of the holiest Christian holidays of the year. And I cannot think of a single holiday on the Western liturgical cycle in which services are offered throughout the entire evening, even as late as 10:00pm! Continue reading

Having That One Back Again

831987Sounding at least one last note of repentance for this beloved season of Advent before we ramp up to the festivities of Christmas. My boss has done it again with this sermon from a few weeks ago. He did not directly intend this resonance, but I had a phrase from the confession at Anglican Morning Prayer drumming through my head the entire time:

CONFESSION

ALMIGHTY and most merciful Father; We have erred, and strayed from thy ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against thy holy laws. We have left undone those things which we ought to have done; And we have done those things which we ought not to have done; And there is no health in us. But thou, O Lord, have mercy upon us, miserable offenders. Spare thou those, O God, who confess their faults. Restore thou those who are penitent; According to thy promises declared unto mankind In Christ Jesus our Lord. And grant, O most merciful Father, for his sake; That we may hereafter live a godly, righteous, and sober life, To the glory of thy holy Name. Amen.

It seems like this phrase from sports is a wonderful and contemporary rephrasing of an old idea of “leaving undone those things we ought to have done.” May this nostalgia for righteousness inspire our upcoming celebrations of the Lord’s birth in our frail human flesh.

office2790's avatarTrinity Newton Homilies

Sermon for Sunday, December 7, 2014
Advent 2B
Isaiah 40:1-11

“I’d love to have that one back again.”  Serious sports fans who watch the post-game interviews will have heard the phrase.  Pitchers who let a pitch hang too long so that it was hit for a game-winning home run will say it:  “I wish I could have that one back again.”  Quarterbacks who under-throw the ball and have it intercepted on the final, losing drive of the game will say it:  “I’d love to have that one back again.”  Golfers who miss an easy putt that costs them the tournament will say it, too:  “I wish I could have that one back again.”

I bet all of us have had times in our life when we would love “to have that one back again.”  Maybe it was something we said or something we did.  And even though we said it…

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Pray More, Shop Less

First Day of the Nativity Fast
Commencement of Advent in the Orthodox Church
For the rest of the country,
Black Friday

I refuse to add to the growing litany of bloggers who want to end the atrocities of our over-driven consumerist culture. While I mostly agree with their criticisms, I don’t think it works to curse the darkness without lighting a candle. And the candle of prayer that I wish to light on this commencement of Holy Advent is a plug for a very potent service of prayer.

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A Declaration of Interdependence

Saints Lives Alongside the Daily News

Saints Lives Alongside the Daily News & Toys

As our time in Russia comes to a close, I think most about the day-to-day providences that surround us in this vast land of Third Rome. They are divine providences that even a whole century of atheist communism could not break or expunge from the people’s memory. And they are founded on an interdependence between church and state, between Christ and culture whose foundation extends a whole millenium to the very Baptism of the people in the 10th century. Continue reading

Resurrection

O Pascha has come! Joyous feast, rejoice, O earth! The heavenly hosts sing: holy, holy, holy, hosanna in the highest. Glory to God in the highest and on earth peace toward men. We start with lighting our candles, then we circle the church outside, singing a Paschal song. The Priest knocks on doors three times because Jesus rose on the third day. The doors crash open. And we proclaim, “CHRIST IS RISEN” in all kinds of different languages.

The Lord’s Resurrection, Not Evolution From the Tomb

Eve of Great and Holy Saturday, 2014

In the tomb with the body, in hell with the soul as God, in paradise with the thief and on the throne with the Father and the Spirit, wast Thou O Christ, filling all things with Thyself. Bearing life and more fruitful than paradise, brighter than any royal chamber: Your tomb, O Christ, is the fountain of our resurrection.

–Priest’s words at the Great Entrance during the Divine Liturgy

epitaphios_greek

Since Pascha is the Feast of all Feasts, it is easy to miss all of the rich liturgical portions offered by Mother Church directly before the Easter extravaganza and directly afterwards. For me, especially dear is the service which acts as a kind of proto-Pascha, the Vesperal Liturgy usually chanted on the morning of Great & Holy Saturday, a service similar in content and purpose to what in the West is called the Easter Vigil.

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Lenten Journey to Pascha

We fast for forty days. And here are all the Sundays: Orthodoxy, St. Gregory of Palamas, The Cross, St. John of the Ladder, St. Mary of Egypt, Palm Sunday and Pascha. We have Presanctified Liturgies on Wednesdays and Fridays. We use Palms on Palm Sunday and alms we give. Alms to the poor, blessings to all people blessings from God, And let all say Amen. Amen.

We go to church at nine o’clock to celebrate the Resurrection of Christ. It is a happy day to all the people that pray. Joy and happiness to all the world. On Bright Monday our church has a traditional picnic at Auburndale Cove. A cove is a protected park next to a river. We play games and feast on Paschal food.

The Life of the Lord for Holy Week

I ran this post last year around this time and was just listening to the audio plays again this morning as part of preparations for Holy Week. Our priest always challenges us to read the Gospels all the way through, if possible. But those who prefer to listen on an MP3 player or CD might find the following dramatic presentation a helpful bridge to the story of the Gospels.

Just before the beginning of Great Lent, I was thumbing through my library wondering again what would be the best thing to read in this season of the fast. It is a good and pious practice during the forty days of fasting not only to increase prayers and attendance to church services but to practice some form of media fast and engage instead in one good spiritual book that will help one reflect on the life of Christ and repent of sinful habits. It was then that I came across an article which highlighted the book or rather set of plays that C.S. Lewis frequently read during Lent. This and the name Dorothy Sayers both caught my attention. Sayers is popular for her saying that “the dogma is the drama”; i.e., contrary to popular opinion that learning right doctrine is for dull and doltish people who like dusty libraries and don’t know how to have a good time, the dogma of the Church, relating first and foremost to the identity and work of Jesus Christ as He reveals the worship of the All-Holy Trinity, is rather for those who wish to engage in the greatest of all dramas. Continue reading